The Persistent Widow explained? The parable of the persistent widow and the unjust judge (Luke 18:1–8) is part of a series of illustrative lessons Jesus Christ used to teach His disciples about prayer. Luke introduces this lesson as a parable meant to show the disciples “that they should always pray and never give up” (verse 1, NLT).
A needy widow repeatedly comes before the judge to plead her case. According to Jewish law, widows deserve special protection under the justice system (Deuteronomy 10:18; 24:17–21; James 1:27). But this unjust judge ignores her. Nevertheless, she refuses to give up.
It ends in warfare against God, which is why a person of pride cannot have a good relationship with Him. A proud person cannot have faith in God, at least not very much. A small amount of faith can be there, but pride will definitely be a hindrance. This is why the Parable of the Pharisee and the Publican in Luke 18:9-14 follows immediately after of the Parable of the Importunate Widow (Luke 18:1-8), which Jesus ends with, “When the Son of Man comes, will He really find faith on earth?”—because humility is essential to faith.
Today’s story is called the parable of the persistent widow. One day, Jesus wanted to tell his disciples how to pray, and he wanted them to know what to pray without giving up. So he told this story, he said in a town, there was a judge who didn’t care about people. And he even didn’t care about God. Also in this town, there was a widow who had been wronged by someone else in the town. She came to the judge to seek justice, but he didn’t give it to her. So she continued to come back to the judge and ask him to grant justice against the person who had done this wrong to her. He said no time and time again. The finally, after some time he thought to himself, even though I don’t care about this problem, this widow is not going to stop bothering me because of this. See even more details on the The Persistent Widow video on YouTube.
In the parable of the persistent widow (Luke 18:1-8), a poor, powerless person (the widow) persists in nagging a corrupt, powerful person (the judge) to do justice for her. The parable assumes John the Baptist’s teaching that holding a position of power and leadership obligates you to work justly, especially on behalf of the poor and weak. But Jesus focuses the parable on a different point, that we are “to pray always and to not lose heart” (Luke 18:1). He identifies the hearers — us — with the woman, and the prayed-to person — God — with the corrupt judge, a strange combination. Assuming that Jesus doesn’t mean that God is corrupt, the point must be that if persistence pays off with a corrupt human of limited power, how much more will it pay off with a just God of infinite power.